Why I’m No Longer Talking to White People About Race

The book that sparked a national conversation. Exploring everything from eradicated black history to the inextricable link between class and race, Why I’m No Longer Talking to White People About Race is the essential handbook for anyone who wants to understand race relations in Britain today.

Why I'm No Longer Talking to White People About Race

Why I’m No Longer Talking to White People About Race by Reni Eddo-Lodge is the book about race and Britain I didn’t know I needed.

So, a weird thing about the British education system – at least, back when I was in it – is that you don’t really learn anything about the history of race in the country. The UK’s colonialist history, the atrocities it has inflicted on other countries, how those wounds continue to be felt today were – and I am embarrassed to admit this, but I’ll be honest about it – things I learned entirely by accident through fiction.

I know how white I sound right now.

And yet even in the last few years, as I’ve learned chunks of a history that even now my country fails to be held accountable for, a lot of what I have learned about black history in particular has been through an American lens. It’s a phenomenon Eddo-Lodge describes in the book, the “heavy focus on Rosa Parks, Harriet Tubman’s Underground Railroad and Martin Luther King Jr., the household names of America’s civil rights movement felt important” to her, but far away from her own experiences as a black person in the UK.

Eddo-Lodge then sets up the history of black Britain in brief, from the slave ports dotted all over the country (one of them very near where I live that I had no idea about) to the black and brown soldiers who fought in World War One, promised the end of colonial rule in return for their service (a promise England broke), race riots and the utterly horrifying lynching of Charles Wootton – to which Britain responded by ‘repatriating’ (deporting, basically) 600 black people from the country.

In setting up the history of racism in Britain and its manifestation now, as a reader you can’t help but reflect on what’s changed – but more strikingly, what hasn’t. In 1900, the British government decided that the ‘solution’ to the problem of racist crime in the community was to send black people ‘home’ (to places they had been forcibly removed from by the British who enslaved them). Nowadays we deal with structural racism with a similar ‘out of sight, out of mind’ approach – by pretending it doesn’t exist. As Eddo-Lodge says, white people “truly believe that the experiences of their life as a result of their skin colour can and should be universal.” And yet as she goes onto explain, with the stark disparities in educational opportunities, higher unemployment rates, harsher police responses (for example, black people are twice as likely to be charged with drug possession despite lower rates of use), disproportionate and inappropriate use of the Mental Health Act and generally worse health outcomes for black people, this narrative of equality we have invented quickly falls apart.

Every section of this book is fascinating and challenging, but none more so than the chapter about feminism – specifically Eddo-Lodge’s points about white feminism. That is, for the uninitiated, feminism that doesn’t take account of race. If you’re a white girl born in the nineties, in other words, the feminism that you were brought up on. Eddo-Lodge writes in detail about her experiences with white feminism, and in particular the way that white women often frame themselves as victims in a conversation about their own privilege (think Taylor Swift/ Nicki Minaj VMAs incident from a few years ago) in such a way that paints black women as ‘angry’ villains, effectively pushing them out of the conversation. As Eddo-Lodge puts it: “The white feminist distaste for intersectionality quickly evolved into a hatred for the idea of white privilege – perhaps because to recognise structural racism would have to mean recognising their own whiteness.”
White feminism perceives intersectionality as a threat to its identity. It’s the same old racism under new guise, and one that is rampant even in what many white people consider to be progressive circles.

Even if non-fiction isn’t your go-to, I think you should read this book. Eddo-Lodge’s work is important, powerful and deeply engaged with the political moment without pandering to the idea that racism is something that just happened in the last couple years – she’s very clear that it’s only white people who hadn’t noticed it before 2016. It’s a work that also serves as a call to action and a reminder, for white readers anyway, that the job of picking apart structural racism is the responsibility of everyone – most especially those who have spent their entire lives benefitting from it.
Reni Eddo-Lodge is a vital writer and Why I’m No Longer Talking To White People About Race should be at the top of every intersectional feminist’s reading list.

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